The happiness for which we seek at Happy Science is a twofold — private happiness and public happiness. Private happiness should contribute to harmonizing and developing the whole of mankind, which in fact is the realization of public happiness.
We need to learn ways that will enable us to attain private happiness, realize public happiness and maintain harmony between the two. The Fourfold Path — the core teaching of Happy Science — is a set of practical principles that reconciles private happiness and public happiness without ruining either. It is a joy that carries over from this world to the next.
From the book: The Science of Happiness. It is a set of guideposts in exploration of the Right Mind and achieving true happiness — the kind of happiness which extends from this material world to the next one — the Spirit World.
The Basic Principles of Utilitarianism
The principles of happiness are the four methods of freeing ourselves from worldly worries and distress, and, at the same time, a modern path to enlightenment accessible to each and every person. The Principle of Love teaches people to love others.
- Their Journey (Their Journey Series Book 1)?
- Oregon Glacier.
- The Basic Principles of Utilitarianism.
It is a selfless love, detached from personal desires. The Principal of Wisdom focuses on the importance of studying the Truth — the teaching which provides us an opportunity to know the mind of God Buddha and grasp the true meaning of life.
All things considered how happy are you on a scale of 0 to 10?
This principle emphasizes the importance of gaining intellectual knowledge, which through practices and experience turns into wisdom. The Principal of Self-Reflection emphasizes the importance of correcting wrong thoughts and returning our mind to a clean state — a state where we can discover our Buddha-nature.
Self-reflection taught at Happy Science is the Noble Eightfold Path restructured to suit modern society. Bentham asserts that if good intentions are produced by a motive, then the motive may be described as good. If bad intentions are produced by a motive, then the motive may be described as bad. The goodness or badness of an intention to perform a particular action may depend on the material consequences of that action.
The material consequences of an action are the sensations of pleasure or pain which are produced by that action. Good actions produce pleasure, while bad actions produce pain. Whether or not an individual performs a particular action may depend on his or her disposition to perform that action and on the particular circumstances which may affect the expression of that disposition.
Bentham divides motives into two kinds: 1 seducing or corrupting , and 2 tutelary or preservatory. Seducing motives may cause an individual to perform wrongful acts, while tutelary motives may cause an individual not to perform wrongful acts. Tutelary motives may be either standing i. The wrongfulness of an act may be determined by calculating how much pain is gained and how much pleasure is lost as a consequence of the act. Bentham defines ethics as the art of producing the greatest possible amount of happiness for oneself and for others. While private ethics is concerned with the personal happiness of an individual, public ethics and the art of legislation are concerned with the happiness of all individuals.
If an act of legislation conforms to the principle of utility, then it tends to increase the total happiness of all individuals. Bentham enumerates five classes of illegal offenses against society: 1 private offenses against individuals, 2 semi-public offenses against groups of individuals, 3 self-regarding offenses against the rights of the individual, 4 public offenses against the community, and 5 offenses by acts of falsehood or by breaches of trust.
Introduction to the Principles of Morals and Legislation
Bentham argues that private offenses against individuals may include those against: 1 person, 2 property, 3 reputation, 4 condition by breach of duty , 5 person and property, and 6 person and reputation. Semi-public offenses may include wrongful acts which endanger the well-being and security of a particular class or group of individuals. Public offenses may include wrongful acts which endanger public security, justice, general happiness, social harmony, economic prosperity, or national sovereignty.
Bentham argues that the punishment of illegal offenses against society should be proportional to the amount of harm which is caused by these offenses. Punishment of offenses is not justified if it is disadvantageous or needless.
Finding your happiness principles – Meaningful Action – Medium
But recent discoveries in the field of positive psychology have shown that this formula is actually backward: happiness fuels success, not the other way around. Shawn Achor, who spent over a decade living, researching, and lecturing at Harvard University, draws on his own research—including one of the largest studies of happiness and potential at Harvard and at large companies like UBS and KPMG—to share strategies for how to fix this broken formula in The Happiness Advantage.
Using case studies from his work with thousands of Fortune executives in 42 countries, Achor explains how we can reprogram our brains to become more positive, and ultimately more successful at work. Isolating seven practical, actionable principles that have been tried and tested everywhere from classrooms to boardrooms, stretching from Argentina to Zimbabwe, he shows us how we can capitalize on the Happiness Advantage to improve our performance and maximize our potential.
A must-read for everyone trying to excel in a world of increasing workloads, stress, and negativity, The Happiness Advantage at its core is about how to reap the benefits of a happier and more positive mind-set to achieve the extraordinary in our work and in our lives. How to retrain our brains to spot patterns of possibility, so we can see—and seize—opportunities wherever we look.